| Discovering
the city |
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(The History of the Cathedral of San Zeno)

Any historical consideration of the cathedral's
foundation must take into account the question of Pistoia's Paleo-Christian
cathedral, and the problem today is still far from finding a definitive
solution. Since the city had been an episcopal seat from the fifth
century on, it obviously must have had a main church whose location,
however, is still unknown ( vi). If we are unsure of the cathedral's
Lombard origins, in spite of the artifacts of the eighth or ninth
centuries that have been found, we can be certain that the cathedral
existed in the early tenth century. Probably the building was reconstructed
in the twelfth century and not by chance, considering that this
was the period when the bishop Atto had consecrated inside ( vs32)
the altar dedicated in San Jacopo ( vs33),The
church was then redone right after the bad fire that demaged it
in the early eleventh century. Even if Vasari's note about Nicola
Pisano's work is unjustified, this does not change the fact that
the cathedral took on its present form in the mid 1300s. Thus rather
than one unified architectural work, the final result is one of
a well-defined group of various different projects. At the end of
the 1200s the cathedral, still with no portico, had similar characteristics
to the ones seen today, with the exception of the area around the
presbytery that underwent great changes in the modem era. Work continued
through the fourteenth and fifteenth centuries with the building
and decoration of the façade portico and the vaulted ceilings of
the side naves. At the end of the 1500s the cathedral was once more
at the center of important restoration work: the chapels at the
head of the side naves were modified; the Pistoian architect Jacopo
Lafri demolished the old medieval choir to raise the apse that he
himself had designed. The imposing volume of the presbytery, decorated
by the best Florentine artists of the age, radically altered the
indoor spaces of the church; the widening of the surface area raised
the problem of how to join the space to the body of the naves and
it was decided to vault the central one so as to allow a better
relationship between the two volumes. With the demolition of the
Chapel of San Jacopo at the end of the 1700s, the cathedral was
deprived of an important place of worship. Shortly afterwards Giovanni
Gambini undertook the last important decorative work; commissioned
to renovate the area of the presbytery, he removed Lafri's late
Mannerist ornaments and designed, in the 1830s, a new decoration
in the Neoclassical style. These last additions gave the Duomo the
form that it would preserve up to the 1960s when work was done to
restore the old medieval structures. This restoration first removed
the vaults from the central nave and the nineteenth century plaster
work from the nave walls. The Gothic windows were put back and the
windows added in the fifteenth century were closed. At the end of
these works the overseer of the restoration wrote: with the purification
of the form and the restitution of the original proportions, the
calculated play of light gives the monument the suggestive, mystic
aspect of a basilica's majesty.
(n.)refers to the number of the file-card (s.i.) means see information
inside

G. B. Volponi, Sacred Conversation With Saints Agata, Jacopo,
Zeno, Eulalia
(detail)
The Problem of the Paleo-Christian Cathedral's Location
The history of the city's most ancient religious
structure begins in a highly controversial manner with the question
of the paleo-Christian cathedral's location. Among the various
hypotheses put forward by historians, a certain credit is given
(but with no certitude) to the preexistence of an ancient religious
building sited where the Duomo is today it is equally interesting
to imagine that the cathedral might have been built in the area
where the Romanesque church of Sant'Andrea ( vs25)
was erected or where the church of San Pier Maggiore ( vs30),
is today. However, these hypotheses are unsupported by any documented
evidence. Considering that the area of San Pier Maggiore is called
Memoreto, this prestigious Romanesque building may well be built
on the site of Pistoia's ancient cathedral, because it was customary
to build the early cathedrals where the cemeteries (memoretum)
had been.
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Chronology
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923
1108
1145
1202
1274-1275
1298
1379-1449
1599-1602
1786
1834-1837
1951
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The first mention of
an Ecclesia Ss. Zenonis, Rufini et Felicis in Pistoia.
A fire damages the cathedral.
The first altar is dedicated to San Jacopo.
Another fire damages the building.
Some spans of the side naves' ceilings are vaulted.
An earthquake damages the Duomo.
The portico is built.
Demolition of the Romanesque choir and the raising of the
apse.
The Chapel of San Jacopo is demolished.
The Neoclassical decoration of the presbytery.
Works to restore and recover the surviving Romanesque structures.
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Bibliography
A.Secchi, Restauro ai monumenti romanici pistoiesi,
in «Il Romanico pistoiese nei suoi rapporti con l'arte romanica
dell'Occidente», Atti del I Convegno Internazionale di Studi
Medievali di storia e d'arte (Pistoia- Montecatini Terme, 27-3 ottobre
1964), Pistoia, 1966.
Annuario della Diocesi di Pistoia, a cura di N.Rauty, Pistoia,
1994.
Gurrieri - Amendola, La Piazza del Duomo a Pistoia, Bergamo,
1995
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